Good Causes and Charities
The BHA is sometimes asked to recommend secular charities, and occasionally we are asked why there are no specifically humanist ones. Our answer to the second request is contained in our answer to the first one – when there are so many excellent, non-religious, inclusive charities (see “Secular Charities” below for a small selection) we generally see no need to set up our own. Most humanists prefer to work for good causes with others (of all faiths and none) and to donate time or money to charities that do not discriminate on grounds of religion (or non-religion) or promote one particular worldview. (Indeed, a more pertinent question might be why some religious people feel the need to work through religious charities rather than mainstream ones.)
There have been specifically humanist charities in the past where there was a specific need. When sheltered housing for the elderly and adoption were dominated by religious charities, the BHA set up pioneering charities that did excellent work in those two fields. When specifically humanist provision was no longer required, they merged with larger, mainstream charities in their fields.
A current example of specifically humanist charitable work is the humanist schools project in Uganda, including New Humanist magazine’s Mustard Seed Humanist School appeal and most recently the Uganda Humanist Schools Trust. (The image left is of students performing at the Mustard Seed school.) In this special circumstance the advantage of providing an overtly secular alternative to the often heavily missionary Christian schools is deemed to outweigh the disadvantage of associating humanitarian projects with a particular worldview.
Humanists can also donate to some other good causes and appeals in ways that draw attention to their non-religious ethical motives for doing so. The BHA and many individual humanists support the Humanist Team on Kiva, which offers “micro-finance” loans to entrepreneurs, empowering them to lift themselves out of poverty, and Non-Believers Giving Aid http://givingaid.richarddawkins.net/, “a religion-free way to help disaster victims” which passes on all money donated to existing and highly reputable secular charities.
BHA members give money and/or time generously and regularly to an average of 6 charities each. Humanists tend to plan their giving rationally and selectively, but most also respond generously to emergency appeals and street collections. The most popular causes were those connected with social welfare (27%) and international development/aid (21%). Only 2 out of 676 respondents did not support charitable giving. (BHA survey in Humanity, 2000). For comparison: according to a Mori survey for Nestlé Family Monitor in 2000, just under half the British public undertook voluntary work that year, and 92% had given money to at least one charity. 1 in 5 gave regularly, and 1 in 5 was a member of a charity, though the most popular forms of giving were to street collections (55%) and to door-to-door collections (50%). Only 36% of the general public contributed to 5 or more charities. Children’s charities and medical research charities were the most popular.
Given that so many humanists tend to consider their charitable donations carefully and thoughtfully, here are some links to other resources which enable you to search and assess the performance of different organisations.
- CharityPortal.org.uk – www.charityportal.org.uk
- Guide Star – www.guidestar.org.uk
- Intelligent Giving – www.intelligentgiving.com
- New Philanthropy Capital – www.philanthropycapital.org
- The Big Give – www.thebiggive.org.uk
(It should be noted that even these resources are not uniformly welcomed. As with all comparative assessment of this kind there is scope for disagreement and interpretation. Many charities undertake complex work which is difficult to quantify.)
Humanitarian, human rights and medical charities
We also list a few specific organisations for which there seems to be particular support amongst BHA membership.
- Age Concern – www.ageconcern.org.uk
- Amnesty International – www.amnesty.org.uk
- Kiva (Humanist Lending Team) – www.kiva.org
- Oxfam UK – www.oxfam.org.uk
- Medecins Sans Frontieres – www.msf.org.uk
- National Aids Trust – www.nat.org.uk
- One Laptop Per Child – http://laptop.org/en/
- One World Action – www.oneworldaction.org
- Plan UK – www.plan-uk.org
- Sparks – www.sparks.org.uk
- WaterAid – www.wateraid.org/uk
- UNICEF – www.unicef.org.uk
The BHA has highlighted the evangelical mission of the Samaritan’s Purse shoebox appeal, a scheme widely participated in across the UK. For more information on Samaritan’s Purse, including further examples of secular charities specifically as an alternative to “Operation Christmas Child”, see our alternatives to the Samaritan’s Purse shoebox appeal.
Educational and campaigning organisations
Here are some organisations with their own particular messages. Not all humanists will uniformly agree with the specific agendas of such organisations. We list here a few organisations over which there seems to be a significant correlation of support amongst humanists.
- Abortion Rights – www.abortionrights.org.uk
- Campaign for Nuclear Disarmament – www.cnduk.org
- Children’s Rights Alliance for England – www.crae.org.uk
- Dignity in Dying – www.dignityindying.org.uk
- Fairtrade Foundation – www.fairtrade.org.uk
- Foundation for International Environmental Law and Development – www.field.org.uk
- Friends of the Earth – www.foe.co.uk
- Republic – www.republic.org.uk
- United Nations Association – www.una-uk.org
The British Humanist Association is itself a charity with an educational mission, campaigning on ethical, rights and equalities issues and representing humanists and other ethical non-religious people in the public sphere. You can join or donate on this website.
We are also a founding member of the Accord Coalition which – alongside religious and other rights and campaigning organisations – demands a fair and balanced curriculum on religious education and an end to discrimination in employment and admission in state-funded religious schools.